Backtalk
by Thalia Syracopoulos, Seattle
ETS! encourages comments, feedback, tips, corrections, and
info! Please keep them as concise as possible so we can
print as many different voices as possible: ETS!, P.O. Box
85541, Seattle WA 98145, or e-mail ets@scn.org.
Waste Not
ETS!,
Thanks to Dove for the excellent series of articles on the closing the VA's
medical waste incinerator now! A correction and a suggestion. I was
disinvited from the June 8, 1998 meeting at the VA because "there wasn't
enough room for more than 15 people." I took the day off from work that day
only to be shut out. Since that time I've become the North Beacon Hill
Council's liason to the VA and have been trying to communicate with them
(try forming a relationship with any military installation and you'll get
an idea of what this has been like--brick wall).
We could really use fellow activists help here in our short but intense
campaign to close this incinerator. To that end, feel free to contact the
VA's Public Information Officer, Ms. Jeri Rowe at jeri.rowe@med.va.gov or
206-754-2435 with your questions, concerns and rants on this issue as well
as joining us at our upcoming community forum on 9/26 held in glorious
Jefferson Park.
For a better world,
Albert Kaufman, Beacon Hill
The Last WWII Letters
ETS!,
I commend you for carrying the "Second-Guessing Hiroshima" article by
Maley and Mohan. It effectively challenges the myth of universal
support for the bombings.
-John K. Stoner, Coordinator, New Call to Peacemaking, Akron PA
ETS!,
Equally as appalling as the mainstream's supposed support for the Hiroshima
and Nagasaki bombs are the lies which so easily brought this logic about in
the thinking of our society. Generally these days you hear that these
bombings brought about a quick end to the war, with a minimum of American
lives lost. Unless, of course, you ask the residents of Eastern Washington
living near Hanford, where the Nagasaki bomb was made, who have since
become sickened with unusual symptoms and many cancers. What especially
appalls me is how government officials so easily refer to humanness and
peace when explaining military actions, and definitely the two
droppings of American nuclear weapons on civilian targets.
What I believe is that Hiroshima and Nagasaki represented much more than
an end to World War Two for the higher-ups in office at the time. Rather,
it was to show off this technology that we stole from Hitler and
demonstrate our uncomprimising superiority over Russia, China, Germany,
Japan, and indeed the planet. What was important were the expected returns
U.S. investors would receive from their investments in nuclear technology,
much of which was in the billion dollar business of bomb-making itself.
To secure political and economic domination over the world, the U.S. has to
do things like bomb, invade, and usurp control of the third world countries
which do not comply with our laws and biddings. Thus the cycle is
continuing to this day, at enormous cost of innocent life and U.S.
citizens' tax dollars.
You see, World War Two is seen as a "good war" because we won. What people
don't generally see it as is the early stages of American business gaining
control over foreign markets. Historians are beginning to re-discover that
the whole war was funded by big business to drive the U.S. economy ahead.
The U.S. welcomed the ability to generate revenue in the war effort--
President Roosevelt actually was quoted admiring Germany for its number of
bomb factories and lack of unemployment. When the government saw Japan as
an attainable gateway to the Asian market, they "opened a hole in the
fort," i.e. Pearl Harbor, and lured the Japanese military in for an attack.
Roosevelt had been ordering the random sinking of Japanese ships in the
months before the Pearl Harbor attack hoping to provoke a response in the
Japanese military, and then left Pearl Harbor, and probably several other
military sites in the Pacific, as sitting ducks. Once Japan attacked they
were the aggressors which justified an even further profit for our
military-industrial investors.
Our history is as convoluted as it seems--and it's always about money.
Which leads back to the atom bombs. Russia was set to invade Japan at the
same time that we dropped the bombs. Had Russia been successful in taking
the Japanese islands they would have won the rights to Asia, increased
their geographical power, and complicated the issue of using the nuclear
weapons at all. They saw their chance and they took it - TWICE!! Where does
the evil really lie in history--well, I think we know - don't we?
--Dave McGraw, Seattle
Dear Editors:
The next time you see the authors Leo Maley III and Uday Mohan, tell them I
said to kiss my ass.
My father was a Jewish U.S. combat soldier who served in Europe and then
went home in the Fall of 1945 instead of participating in the invasion of
the Japanese mainland. Apparently these authors would have sacrificed my
father's life rather than have used nuclear weapons to end the war. These
authors also apparently would have been willing to sacrifice the lives of
the sailors and Marines already serving in peril within striking distance
of Japanese kamikazes from the mainland when we dropped the bomb and ended
the war.
Apparently these authors approve of the killing of 145,000 Japanese
civilians in the conventional fire-storm bombing of Tokyo in April 1945,
which did not end the war, because no weapons containing the
now-not-so-trendy "N" word were used. Apparently phosphorous raids that
were not ending the war, just so long as the war remained conventional and
thus stayed within the authors' narrow-minded political dogmatisms.
Apparently these authors would like to make evils like the Rape of Nanking,
the Holocaust, etc., go away just by sitting on their faggot asses in the U
District in Seattle and getting really self-righteous and fantasizing evil
going away.
According to your masthead, you want an end to exploitation,
imperialism, etc. Apparently you are willing to go anywhere it takes, just
so long as you do not have to leave the warmth and security of the deep
recesses of your warped imaginations. After all, history teaches us over
and over the results that can be achieved the power of left-liberal
pseudo-intellectual self-righteousness. You people are really fucked up!
Sincerely,
--E. Kenneth Snyder, Seattle
Uday Mohan replies: Kenneth Snyder seems so concerned with asses--his
and my coauthor's and mine--that he gives up on logic entirely. I'd like to
suggest to him--if indeed rear ends are his thing--that asses and logic
need not be incompatible concerns. If he takes another look at our essay it
may just dawn on him that he really should be asking General Douglas
MacArthur, President Eisenhower, President Hoover, and other prominent
World War II-era critics of Hiroshima to kiss his ass, and not us.
Mythologies surrounding Hiroshima are so deeply encrusted in the public
mind that an essay specifically pointing out that the first critics of
Hiroshima were largely American conservatives and military officials
apparently cannot be understood. It has to be turned into its exact and
more comforting opposite: that it's really just left armchair
intellectuals who have been the troublemakers on Hiroshima.
So, let me try once again: The majority of the first critics of Hiroshima
were not leftists, but rather individuals who occupied the centers of
American power during World War II. These establishment critics spoke out
against the use of the bomb even before the war with Japan came to an
end (as Leo Maley and I showed). They thought that the war could and
should have been ended through other, less abhorrent means, such as
diplomacy. Moreover, these and other military, political, and cultural
leaders of the World War II generation spoke out against Hiroshima in
subsequent years.
Here, for example, is Henry Luce, founder of Time, Life, and Fortune
magazines, speaking publicly in 1948: "If, instead of our doctrine of
`unconditional surrender' we had all along made our conditions clear, I
have little doubt that the war with Japan would have ended soon without
the bomb explosion which so jarred the Christian conscience."
Admiral William F. Halsey in 1946: "The first atomic bomb was an
unnecessary experiment....It was a mistake to ever drop it....It killed a
lot of Japs, but the Japs had put out a lot of peace feelers through Russia
long before."
Douglas MacArthur's views as recounted by President Nixon in a 1985
Time magazine interview: "MacArthur once spoke to me very eloquently
about it, pacing the floor of his apartment in the Waldorf. He thought
it a tragedy that the Bomb was ever exploded. MacArthur believed that
the same restrictions ought to apply to atomic weapons as to conventional
weapons, that the military objective should always be limited damage to
noncombatants....MacArthur, you see, was a soldier. He believed in using
force only against military targets, and that is why the nuclear thing
turned him off, which I think speaks well of him." (Note that these views
are consistent with MacArthur's 1945 reaction.)
Admiral William D. Leahy, Truman's chief of staff, in 1950: "It is my
opinion that the use of this barbarous weapon at Hiroshima and Nagasaki
was of no material assistance in our war against Japan. The Japanese
were already defeated and ready to surrender....My own feeling was that
in being the first to use it, we had adopted an ethical standard common
to the barbarians of the Dark Ages. I was not taught to make war in
that fashion, and wars cannot be won by destroying women and children...."
Okay?
Looking for Faith
Dear ETS!,
First of all, I'd like to congratulate you on your outstanding NEWSpaper
and thank you for constant efforts to inform and educate us all.
I've been writing this letter for about two hours now, deleting and
starting over and over and over. I've learned a lot about myself while
doing so, but have come no closer to reaching a conclusion than when I
started. Being that I am simply tired of trying to sound eloquent and
coherent, I'm just going to go for it. If it's sloppy, I'm sorry.
I'm young (25) and have come from a background of ignorance. Not to say my
family is stupid, quite the contrary, they have simply been duped by the
machine for so long that they are full steam ahead on the "American dream"
and are very out of touch with what is truly going on in the world. Coming
from the comfort and safety of ignorance, learning of how unjust our world
is is very overwhelming. I want to think that I can be a part of the
solution and not a part of the problem, but I really don't know how. I
don't know where to start. What's more important, reclaiming our society
from avarice and greed? Saving our environment before it turns its back on
us? Educating the bigots and bastards? Creating true peace amongst our
brothers? Releasing the grip of global capitalism (am I being redundant
now?)? I mean, what's the score here? Where is the biggest punch needed?
You guys have been going toe-to-toe with the Dark Side for awhile now, is
it worth it? Is there hope and if so, what can I do to deliver that hope?
I'm sorry to be whining on your shoulder, but I just don't know what to do.
I meet too many people that just don't care that it makes me wonder why I
do. If the human race is so historically self-serving and full of hate,
should we really be trying to save ourselves?
I'm tired. I'm going to bed. Any advice would be greatly appreciated.
Beau, via e-mail
G.P. replies: This isn't an advice column, but here's my experience for
what it's worth: 1) You don't have to save the world by yourself. You're
not alone. There are a lot of "us," more, in fact, than you'd ever dream
from a lifetime of corporate media. Creating more of a sense of community
among people who care is part of why a bunch of us volunteers crank out
ETS! every week. 2) What issue is most important? Whatever part is most
important to you. In my mind, it's all one issue--the sanctity and wondrous
gift of life--and trying to improve our lot in it just breaks out into a
bunch of related subissues (the economy, the environment, whatever). Do
what you enjoy and what you think will make a difference. And "making a
difference" can mean winning policy victories, but it also can mean
changing your life or the lives of the people around you for the better. 3)
Is it worth it? I sure think so. I've lived as a cynical, disconnected
worker trying to buy the dream, and I've lived as an activist trying (with
what energy I can spare) to better the world around me. I'm a lot happier
doing the latter, and maybe I've even touched some other lives and helped
save the planet a bit, too. I recommend it.
How Many Presidents Does It Take To...
ETS!,
This is the first Hillary joke I have ever really liked:
During a recent publicity outing, Hillary Clinton snuck off to visit
a fortune teller of some local repute. In a dark and hazy room,
peering into a crystal ball, the mystic delivered grave news.
"There's no easy way to say this, so I'll just be blunt: Prepare
yourself to be a widow. Your husband will die a violent and horrible
death this year."
Visibly shaken, Hillary stared at the woman's lined face, then at the
single flickering candle, then down at her hands. She took a few deep
breaths to compose herself. She simply had to know. She met the
fortune teller's gaze, steadied her voice, and asked her question.
"Will I be acquitted?"
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