Nature and Politics
by Jeffrey St. Clair and Alexander Cockburn
The Conscience Industry
Hucksterism in the name of "good causes" is now as embedded in the liberal
life and mindstyle as hookworm in the foot of an African child. Today, at
the level of symbolic action, a person of progressive temperament can live
in a bubble-bath of moral self-satisfaction, from dawn to dusk.
Take that morning cup of coffee. Maybe it comes courtesy of the
self-congratulatory Thanksgiving, or Equal Exchange, an outfit in Boston
which, as its name suggests, claims it has smoothed out the inequitable
wrinkles in the coffee trade between the Third World and the First.
The coffee is perhaps consumed at a table made of choice hardwood certified
as having been harvested under "sustainable" forest practices. The coffee
machine is powered by "green electricity" offered by Working Assets. And
who knows? The coffee pot was perhaps acquired with a Nation credit
card.
Next to the virtuous cup of coffee on the virtuous table lies the morning
mail, probably containing fund-raising appeals from those veteran
mendicants at virtue's knee, Morris Dees and Bernard Sanders.
We'll stop with the morning coffee, but not because there's a shortage of
material. For every decision in the liberal day, there's a certificate of
good behavior being flaunted by some of the most disgusting corporations on
earth.
Which gas station to patronize? Dimly, into the mind of our person of good
will, comes the memory that the World Wildlife Fund last year nominated
Shell Oil as a company of conscience for its drilling procedures in British
Columbia. Buying a car? Don't buy American and feel good about it too. Our
person of good conscience may opt for a costly Mitsubishi 4-wheeler,
nourished by the recollection that Rainforest Action network last year
issued its imprimatur to two Mitsubishi subsidiaries for agreeing not to
use old growth timber as material for its packaging and pallets.
There's nothing wrong with rewarding businesses for decent behavior. The
trouble is that the hucksterism so rarely gets questioned, and the good
behavior consists in promising to mug two old ladies instead of three.
Take Equal Exchange. Here is a non-profit in Massachusetts which makes the
very big claim that it is rectifying the iniquities of First/Third World
trade in coffee beans. "Feed your soul as well as your body," the outfit's
ad proclaims in the New Yorker, raising the battle standard of fairness.
They buy "direct" from small farmers, they say, eliminating the middleman.
No, they haven't. They've taken over the function of "conscience" middleman
from the ordinary first-world coffee brokers and there's really very little
evidence that the Third World growers, as opposed to the soul-fed coffee
drinkers at First World tables, do better because Equal Exchange is doing
the brokering. They buy from grower co-ops, Equal Exchange boasts. But so do
ordinary First World coffee brokers, paying the same prices.
But if Equal Exchange is having little or no impact on conditions of
production in the Third World, it certainly is having an effect, a baneful
one, on small local businesses across America. Equal Exchange flies a
buyer from a First World co-op grocery store on a two week jaunt to Costa
Rica, courtesy of the American taxpayer; the group tours the coffee fincas
and a good time is had by all. On return, the buyer might expand the coffee
rack of Equal Exchange, with bins provided by Equal Exchange. This means
less business for the small local roaster, local sales people, and local
distributors. Lo and behold, what do we have but the Conscience Industry's
equivalent of General Foods or Proctor and Gamble, with the non-profit's
executives scarcely paying themselves starvation salaries.
"Sustainable" logging practices, yielding lumber for that virtuous coffee
table? Start with the word "sustainable." These days fundraisers and
grantwriters string it round each sentence like an adjectival fannypack,
bulging with self-congratulation. Mostly, the term is meaningless or a
vague expression of hope. In the case of timber, it's a haphazard and often
highly debatable designation that amounts to little more than a vague
pledge that the timber is not virgin old growth.
Working Assets' offer of "green" power has been an astounding piece of
effrontery, since the consumer has not the slightest way of knowing whether
the electricity thus provided comes from solar or nuclear, or hydro or coal
burning generating stations. The Nation's credit card offers a low
interest charge, to be sure, but you'd better not be late with your
payments.
Imagine singling out a major oil company as morally in good standing! It's
far less rational than pumping Amoco's gas because Johnny Cash stands
behind the product. At least that's an aesthetic decision. World Wildlife
thus singled out for praise Shell last year, the same oil company in whose
interests, absent any bleat of protest by Shell, Nigerian generals hanged Ken
Saro Wiwa and his companions. And imagine giving Mitsubishi, as Rainforest
Action Network did, the opportunity for this prime destroyer of Asian forests
the chance to hang a "good behavior" sign around its neck.
The problem here is that because there's barely a left and certainly no
politically left party, fake politics have taken over. Morris Dees has
raised an endowment of almost $100 million with which he's done very
little, meanwhile frightening elderly liberals into ponying up contributions
with the fantasy that the heirs to Adolf Hitler are about to come marching
down Main Street, lynching blacks and putting the Jews into gas ovens. The
fundraising of Dees offer a banefully distorted view of the American
political landscape. There isn't a public school in any county in the United
States which doesn't represent a menace to blacks a thousand times more
potent than what remains of the KKK.
As for B. Sanders, whose fundraising letters this election time have once
again been touting Congress's only "independent progressive socialist," his
latest achievement has been to give the cold shoulder to delegations
traveling all the way from Texas to Vermont to challenge the Conscience
Complex in one of its most self-satisfied redoubts.
Sanders has been prominent among those in the North East congressional
delegation on trying to export the region's nuclear waste to a poor,
largely Hispanic community in Texas, Sierra Blanca. The only merit in
dumping the waste there as opposed to, say, Burlington is that the people
in Burlington are richer and have more clout. When the Sierra Blancans
turned up in Vermont, Sanders put out the word that he would quit any
platform graced by any of their members. If you truly like "independents"
in Congress, better by far to send your money to Ron Paul, who acts upon
his proclaimed beliefs--unlike Sanders.
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