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Shadowy Crime
Letter to the Editor,
Crime is a shadowy word broadly applied to ungovernable nature when it
displays itself in human struggles against moral and ethical codes
concocted to maintain inflexible interests. But life cannot be contained. No
religion, no political philosophy, no moral imperative can encompass the mystery of
existence. "Whenever you think you've got your mind wrapped around
boundless life," said Joseph Campbell, "the trickster comes and blows the whole thing
and you get the Becoming Thing again."
America's founders transgressed the moral and ethical codes of their time
and place when they rose up against King George of England. They succeeded not
because of their much-touted moral and ethical superiority, but because a
relatively small group of colonial patricians had accumulated enough wealth
and power to extricate themselves from Britain's parental grip. In their
success, the fledgling American aristocrats rewrote the moral and ethical
codes of their time, giving birth, ostensibly, to modern democracy. Today,
notwithstanding our high-minded pretensions, those who control the money
and the police insist that America's current codes be enforced exactly as King
George enforced his, with a violent, heavily armed constabulary backed by a
fiercely demonic penal apparatus.
Those who hold real power are dead set against any extension of the
American revolution that might further generalize liberty because it would diminish
their own power, just as the revolution of 1776 diminished the power of
King George. How many new jails are being built? How minimal is the minimum
wage? How many farm families (Thomas Jefferson's bulwark against tyranny) have
been shattered, their farms stolen by transnational corporations? How long
before the political economy of King George reemerges from our colonial past?
--Rick Marcus, Eugene
Redistribution Revisited
Dear Friends,
Thank you for Davis Oldham's thought-provoking commentary on global
organizing. As he well illustrates, organizers and activists everywhere
have
to forget about national boundaries.
Having been a union shop steward, however, I don't think any movement will
build mass support by telling workers in the U.S. or other wealthy
countries
that "we're going to have to give up a lot of what we take for granted, or
our kids will." A different argument might be: American workers' standard
of
living has been dropping during the last thirty years of corporate
globalization. We can stand around and watch it keep dropping, or we can
recognize that workers around the globe have a vital stake in each other's
well-being.
A 100% equal distribution of world wealth might mean a drop in the American
standard of living, but the world is never going to be that egalitarian.
Better to focus on changing the economic system that produces such a gap
between rich and poor.
In solidarity,
--Peter Cole, via e-mail
Spewage!
ETS!,
Let me see if I understand this. After quoting some facts and figures
which you do not source, you arrive at a conclusion that the US has a
disproportionate share of the worlds wealth (so what?) Are we not leaders
in medical technology et cetera, et cetera, et cetera? Would you eradicate
this aspect of the Great American Experiment in Freedom, leaving no
successor? You also claim that widespread wealth is unattainable (yet
poverty somehow is) and then declare that the only solution is wealth
redistribution?
You argue for larger, more invasive government (wealth redistribution), not
what "Eat the State!" implies, not what any decent human being who desires
to earn a living and keep what s/he earns wants. Just what sort of
socialist/marxist are you, anyway? If those other countries you named
observed the same Bill of Rights that permitted you to send this papery, I
daresay you wouldn't be able to quote them as a justification for your
personal politics.
The itinerant and liberalist spewage of this one post has nearly overcome
my ability to withstand - and this; only the third issue of your mailing
I've received so far.
You'd better stand tall and defend yourself, or suffer a backlash derived
wholly from common sense.
--Reese, Hawai'i, via e-mail
Davis Oldham responds: So what? The U.S. has a disproportionate share of
the
world's wealth basically because we stole it. First from the indigenous
peoples of North America and the African peoples who were kidnapped and
tortured for their labor--all of which remains a current, not merely
historical, factor--then from numerous Third World nations whose labor and
resources we extracted by means of murderously repressive dictatorships.
This
is amply documented elsewhere; a good resource to start with would be
William
Blum's "Killing Hope: U.S. Military and CIA Interventions Since World War
II"
(Common Courage Press). So for basic moral reasons we ought to show a bit
of
concern, and not merely pat ourselves on the back for all the great stuff
our stolen wealth has bought for us. The reason many poor nations have no
Bill of Rights is the same reason they are poor: because a combination of
economic and military might has been used to keep them that way, to
protect our wealth.
Elementary logic is also relevant: in a finite world, if 6% or so of the
population uses somewhere between a quarter and a half of the resources
(estimates vary), obviously the lifestyle they enjoy is not something to
which the rest of the world can realistically aspire.
The so-called "Great American Experiment in Freedom" is great if you
belong to the privileged classes in the U.S. Otherwise it wears a very
different face. Which is why I'm not impressed with the bogeyman of
"larger, more invasive government," invariably trotted out when wealth
redistribution comes up. In a truly free and democratic society wealth
would actually be more equitably distributed because the majority of the
people would choose to have it so, which is why our government, beginning
with the framers of the Constitution, has always tried to prevent too much
democracy.
The figures came from the CIA, those liberalist socialist marxists (the
World Factbook) and UNICEF.
Yours for a more settled spewage, D.O.
Book 'Em!
ETS!,
http://www.pan.ci.seattle.wa.us/seattle/spd/wto/spdwtosuspecthome.htm.
The Seattle police department has a crimestoppers-like setup to catch
(photogenic) activists. Please notify everyone you know that might be
intersted in seeing who Seattle's finest want.
--Geordie, via e-mail
Community Radio Up North
Hi ETS!--
It has been interesting for those of us in Canada to watch the new
FCC low power regulations. From what I've been told by people
who are close to the FCC, they are actually modelled to a fair
degree on the rules used up here by the CRTC (Canadian Radio-
Television and Telecommunications Commission).
This year marks 25 years of community broadcasting in Canada.
Up here the sector has has been actively encouraged by our
regulators. What we have seen is that commercial and non-
commercial broadcasters can co-exist quite happily, and on
occasion can even support each other.
Canadian community stations range in size from 10 watts to
15,000 watts. That's still small by commercial radio standards, but
more than adequate to cover a city or town. Our experience is that
there simply aren't problems with low power stations interfering with
the Big Guys. Since any licenced station has to provide an
engineering report (showing the impact of their proposed power
level and frequency choice) before being licenced, interference is
never an issue. The same will be true in the U.S., despite what the
NAB might claim.
The stipulation that licences be held by a not-for-profit group, and
one that exists primarily to run a community radio station, is also
very similar to the Canadian regulations. Experience has shown
that by removing the profit motive, and building a diverse
membership base, you will also build a stronger radio station.
Will there be room in big American cities for Low Power FM? Right
now it's assumed that the answer will be no, but our experience
suggests that an Engineer with patience and knowledge can often
find a low power "drop in" frequency where the big guys say it's not
possible. The trick is to find an engineer who understands and
appreciates community media.
As you point out, Black Liberation Radio and Free Radio Berkeley
will find new organizations to apply for licences. But isn't that the
whole role of community? We're all supporting each other. Besides,
re-inventing organizations is sometimes a good thing.
As it happened, new Canadian regulations for community radio
were also released last week. Our regulators have created an
entire new class of "Developmental" licences. As many of your
new community broadcasters will know, it can be hard to sell the
community radio idea in a town that has had only commercial radio
and NPR. It's new, it's often volunteer run, and it doesn't play the
top 40 hits. Unless you're familiar with community radio it can be a
confusing idea.
Now in Canada a community that is small or significantly lacking in
resources can get a three year, five watt licence with very little
paperwork, and very little expense. This will get them on the dial,
and will give them time to build community support.
At the end of three years (or sooner) when their community is
involved and actively supporting them they can apply for a full
fledged community radio licence with as much power as they need.
This new class of licence was introduced *specifically* to
encourage to the growth of the Community Radio sector.
Over the years we've supported and advised lots of new community
radio stations in Canada. Much of what we've learned is equally
important to American groups who want to start a new station.
Please invite your readers to check out the resources on our
website at http://www.synapse.net/~rueger/.
We've collected answers to a lot of common questions that new
community broadcasters face. While the specifics of FCC
regulations might differ, most else does not. And we're always
happy to answer questions.
Thanks again for continuing to produce ETS!. It's a favourite, and I
recommend it to everyone. And thanks again to everyone in Seattle for
giving
the WTO such a warm welcome!
--Barry Rueger, Ottawa
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